12/21: International Chiasmus Day
1 hour ago
A gathering site for distantly dwelling friends
I beseech all who come across this book not to dare cut it up shamelessly, in order to take it apart and remove either the Gospels or the Psalter or Thekaras or any other office or part, or even a single leaf, but let it remain intact, just as it was written and bound by me. Should the binding become worn, may it be rebound just as it is now. If anyone should act against what I say, the curse of my sinful unworthy self be upon him. And may whoever owns this take care not to leave it lying idle on the shelf but always make full use of it; for this is why the book was written, so that he might not suffer the same condemnation as he who hid the talent. And if he should neglect his own salvation, let him give the book to another who cares greatly about being saved so that he might use it to gain the riches of heaven and to pray for my wretched self, who is responsible for a thousand wicked deeds and is unworthy of either heaven or earth. May the Lord have mercy upon me and deliver me from eternal damnation; therefore, I beseech you, all the holy fathers, to pray for me.The Apocalypse famously contains a blessing on the one who reads it (probably referring specifically to the lector, the person reading it out loud in the church meeting) and a curse on anyone who tampers with it. Probably too heavy-handed a tactic for some, but it does promote that whole author-reader interaction thing.
“Is he still upset about that income-tax money?”There are a few phrases that I hold in my heart, waiting for my chance to drop them into conversation. One of these phrases is, of course, "I threw down my enemy and smote his ruin on the mountainside," which sounds like the Bible but isn't. Another of these phrases is "Old Testament, ass."“Upset is right. He says that Civilisation is in the melting-pot and that all thinking men can read the writing on the wall.”
“What wall?”
“Old Testament, ass. Belshazzar’s feast.”
“Oh, that, yes. I’ve often wondered how that gag was worked. With mirrors, I expect.”
All that openeth the matrix is mine.(Actually, I should admit that I'm mostly listening to the KJV while doing the cooking and the washing up. You can go to BibleGateway to listen to Screwtape read it.)
On the page, the rhythm of the text emerges from both the macro design—the pleasing shape of the page, the proper amount of thumb space—and the micro—the right amount of leading, the evenness of the word spacing, the correct break of a line. On the screen, the rhythm of a text encompasses all of these things and more—the placement of a link, the shift from text to video and back again, the movement from one text to another. The rhythm becomes more complex as the orchestra gets larger, but the desire for rhythm does not subside.In order to create this rhythm, the book must be designed and composed for the screen. A beautiful digital text can no more be arrived at by “converting” from a print design than a beautiful print book can be created by converting a Word file. The digital book will never come into its own so long as it is treated as a byproduct, unworthy of attention.Furthermore, digital books should no more adhere to identical designs than their print counterparts; different types of writing, different voices and tempos, require unique approaches to design. The current crop of ebook formats were designed for the novel, and on that they do a fine job; but countless other texts—cookbooks, technical books, graphic novels, books on art, plays, verse—are rendered unreadable by that conformity. If the form of the book is changing, it ought to lead to more variety, not less.